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The newsletter for all members of the Terra Madre
network, defenders of sustainable
agriculture, fishing and breeding



 
  Projects


The producers of Missira,
Mali stand proud


Farmers’ markets are places where consumers and small-scale food producers, who often have difficulty in accessing conventional commercial channels, can meet, buy and sell. The products for sale are closely connected to the local area (being typical local products and grown in the geographical area near to the market) and follow the rhythm of the seasons.

In Mali the Slow Food Foundation for Biodiversity, thanks to financial support from the Slow Food convivium of Brescia (a city in northern Italy), has been assisting and supporting the Yeelen Association since 2006 to set up a producers’ market in the Missira district of Bamako, capital of the country. The initiative took shape due to the efforts of Aminata Traorè, former Minister of Culture in Mali and founder of the African Social Forum, who proposed rehabilitating this ancient market and was then directly involved in the project.

The producers are proud of the Missira market in its present form since they are finally sheltered from the sun and the wind. The market offers the public of Missira, Bamako and other cities a healthier environment where products are properly managed, they are protected from insects, bad weather and other negative effects. The most valuable outcome of the market’s rehabilitation, and most striking for visitors, is the absence of mud and stagnant water and a significant reduction in the numbers of flies and mosquitoes.

The small market of Missira, which has now been cleaned up, made more attractive and an integrated part of a pleasanter urban setting, is now a focal point for trade, information, education and the distribution of healthy and natural products, as well as being a showcase for low-cost technologies. The work has been carried out using local materials and methods, thus encouraging local people who now have confidence in the possibility of improving their living environment through relatively small financial investment.

To contact the Yeelen Association, write to:
famapemissira@yahoo.fr

Town and country in the USA: coming back

John Peterson is a farmer from the American Midwest who has personally experienced the passions, hopes and bitter disappointments that have marked recent episodes in US social history. Raised in a traditional farming family among the fields and animals, he enthusiastically participated in the hippy movement when young and then dedicated himself to his parents’ farm, following the prescriptions of the agricultural policies of the 1970s: expansion and intensive production methods. As happened to so many of his fellow Americans, this approach caused him to incur ever-increasing debts and by the beginning of the 1980s he had lost a large part of his land.

Only in 1992 did John find the strength to return to the land, but this time it was with very different intentions. Very patiently he began to grow many different varieties of vegetables using organic and then biodynamic methods. A particularly significant feature was that his agricultural activity was shared with the whole community. John managed to involve people who usually just bought vegetables in looking after and harvesting them: people who lived in the cities.

The number of families who came to “Angelic Farms” from Chicago and elsewhere to help John grow what they would then put on their plates—accompanied by children who had grown up in an urban environment and gradually gained familiarity with market gardening—continued to grow. Eventually the farm developed into a true CSA (Community Supported Agriculture venture), where people living in the city revived a relationship with the countryside and those working there, which had been lost in recent decades.

To encourage other small farmers forced to tackle similar difficulties, John has presented his story in a documentary movie, The Real Dirt on Farmer John, shot by his friend Taggart Siegel in 2005.

For more information:
Website of John Peterson’s farm: www.angelicorganics.com
E-mail: csa@angelicorganics.com
Website of the movie, The Real Dirt on Farmer John: www.farmerjohnmovie.com

  Community Supported Agriculture: is a relatively new economic model for agriculture – developed in the U.S. in late 1980s – in which consumers directly invest in a farm, becoming a sort of “farm shareholder”, since they share the risks and benefits of food production. CSA members pay for the costs of agricultural products in advance and in exchange receive a regular supply of seasonal fruit and vegetables, grown using organic methods, and/or high quality meat. In some cases members are involved in farming activities.
By means of direct sale and payment in advance, farmers receive fairer remuneration, they do not have to bear the costs of marketing and dependency on large-scale retailers and are no longer alone in the face of adverse events which can destroy the work of an entire year, such as plant or animal diseases, insect infestations or bad weather conditions. Though they display differences, all the forms of CSA always have a common shared commitment to building a fairer system of agriculture focused on the local area, which allows producers to concentrate on cultivating the land or raising livestock and maintaining small, thriving farms.
 


Focus on...

Group purchasing

When cities meet the country and communicate, agriculture can recover its human face. Consumers and producers can come to agreements, look at each other and decide to start an economic relationship based on trust which is managed at a local level.

This system, with ancient roots and innovative features, was revived in Japan more than 40 years ago through the efforts of a group of women alarmed at the risk of poisoning due to the irresponsible quantities of pesticides used to grow crops. Faced with the unacceptable situation, they decided to support small local farms, opposing agribusiness and the increasing imports of food. Teikei is the name of this mutually beneficial agreement: the name means “food with the farmer's face on it”.

This concept of collective support for small-scale farming spread around the globe in the 1980s and 1990s, enhanced by new developments and adaptation to different situations: from US and Canadian CSAs to the various European group purchasing systems.


Useful advice from France on purchasing

In 2001 Daniel and Denise Vuillon created the first AMAP in France (Association pour le Maintien de l’Agriculture Paysanne, an association for maintaining small-scale agriculture), at their farm, Les Olivades. A network of farms has built up as the model has spread throughout the country. The two farmers refer to their market garden near Toulon as a small oasis assailed by rampant present-day urbanization: one of the main characteristics of AMAPs is a physical proximity between city and country, producers and consumers.

AMAP farming activity involves small-scale periurban agriculture which focuses constant attention on product quality. The consumers, working in groups, contact, select and control the activities of the producer with whom they enter into a group purchasing contract. A group of consumers decides to pay for a year’s agricultural produce in advance; the farmer undertakes to provide a supply of seasonal produce every week and together they share the risks connected to production (frost, hail, parasites etc.). It is a system of group purchasing where the ethics of production and social relations are integrated.


To contact the Les Olivades AMAP, write to:
Denise Vuillon
E-mail:denise@olivades.com



Slow Food
key words


Co-producers

Slow Food is promoting a new approach to food consumption that is very different to the passive and poorly informed system prevailing in cities and hypermarkets. It is an approach based on knowledge of foods, production methods and producers.

To highlight the fact that consumers can stimulate decisive changes in the agrifood sector, Slow Food coined the term co-producer. This word is intended to indicate a consum-actor who maintains a close relationship with small farmers, fishermen, livestock breeders, producers of wine or cheese. The consumer not only purchases from these people but asks them for information and advice so as to recognize qualitative differences and be able to eat in a healthier, tastier and more responsible way. With more aware and informed consumers—co-producers—farmers are more motivated to work using traditional techniques that assure product biodiversity and quality.

Earth markets

Slow Food Italy and the Slow Food Foundation for Biodiversity, with the support of the Tuscany Regional Authority, are developing a project called Earth Markets to recover and create a network of farmers’ markets around the world. The project aims to support local economies, focusing on food of high quality which involves minimal environmental impact in its production and distribution, and respects the rights prevailing in a fair and just society. Earth markets apply a set of rules specified by the Foundation: only producers can participate, only local sustainable products can be sold, the market must be held at least once a month, etc. In Italy the project is being implemented and by 2008 each regional coordinating group of the Slow Food Association (20 in total) will start up a market in their region. National associations and local Slow Food groups in other countries are invited to collaborate with the Foundation for Biodiversity in setting up farmers’ markets in their country and replicating the success of Missira in Mali.

For more information on the Earth Markets project, write to:
Alberto Arossa
a.arossaslowfood.it


Voices from Terra Madre

  Contrary to common belief, "haute cuisine" is not elitist or excluding, on the contrary. Haute cuisine should be part of Terra Madre, communicating in its own way how wonderful this project is, and helping small producers, as it has always done. It might do it just for selfish reasons to always have top-class products. In Europe, restaurants serving haute cuisine often have a special relationship with small local producers. My dream is for the same thing to happen in all the countries of Terra Madre  
     
 
Ferran Adriá
closing ceremony of Terra Madre 2006
 
 


Food Traditions


A question mark responds to children


"My name is Bineta and I am one of the 1000 cooks of Terra Madre. I come from Senegal and run a restaurant called "Le ?" (question mark) in Rue Amadou Assane Ndoye, Dakar. It is very simple and discreet, an exception in the chaos of the capital of my country, where the model for successful restaurants is international European-oriented cuisine. However in my "Le ?", I decided to do things differently. I only use ingredients bought directly from local producers and only serve traditional dishes, for example thiof (Epinephelus aeneus)—our tastiest fish—red millet couscous and couscous of fonio, a delicate flavored cereal, suitable for diabetics.

Our food culture is rich and varied, it is a great pity that nutritious and tasty foods are being forgotten. I am sorry that our children end up eating junk food the same as anywhere around the globe. For this reason I have brought students from Dakar elementary schools to my restaurant. Together with the cooks they get busy in the kitchen and learn about the different raw materials. We present our dinners like guided tastings, explaining to the children the characteristics of the products, their methods of preparation and traditions connected to the foods they are eating. We also use participatory games where the children put all their senses to the test.
'Eat local, eat Senegalese' is not a publicity slogan, at the Question Mark it's a reality. I hope that gradually it can also become a reality in the houses of my small cook-customers."

Bineta Diallo
E-mail: restaurantmdioh@yahoo.fr



  Fonio: (Digitaria exilis) is the most important species in a group of wild and domestic Digitaria species which are harvested in the savanna of western Africa. In these regions fonio is particularly important because, as well as being nutritious, it tolerates semi-arid climates, can adapt to poor soils and is one of the fastest growing cereals in the world, ripening in 6-8 weeks. The grains are used in porridge and couscous, and also used to produce beer and bread.
In the mythology of the Dogon people of Mali, the supreme creator, Amma, formed the universe by bursting a grain of fonio inside the “egg of the world”.
 
 
  TELL US ABOUT YOUR TRADITIONS!
Describe your community, your regional dishes and the occasions on which you eat them. We’ll post the best entries in this section: communication@slowfood.com
 
 
  Restoring a human dimension to food

Community Supported Agriculture, Farmers’ Markets, or Group Purchasing Organizations: call them what you will, but they are all new ways of backing a local economy and creating a food economy. Yes, that’s right: a food economy, because they aim to improve conditions for both producers and co-producers (see section on co-producers, Ed.). These two groups of people are separated at the two ends of a food chain which over the last 50 years has become progressively more depersonalized, lengthened, and opaque. The result is that those producing food and those eating it no longer know each other, talk to each other, see each other or shake each other's hands.

If food is culture and identity, how can it not be as closely linked as possible to the people who have dedicated their time and care to bringing it to our tables? I think that this need to promote greater humanity within the world of food is already contained in the founding manifesto of Slow Food, which advocates conviviality and a slower approach to human relationships. With Terra Madre everything has now become much clearer.

But shortening the food chain does not only mean bringing producers and consumers closer together, it means creating more prosperous local economies, considering the environment to a much greater extent, respecting cultural differences and identities. The Terra Madre network’s main objectives must also include restoring a human dimension to food. In this way it can become, or return to being, a way of achieving ecological balance and pleasure, social and economic improvements.

Shortening the food chain does not mean simply opposing the large-scale retail trade. It means building a real alternative to the global food system which, above all else, has lost its human dimension. It does not mean fighting something or someone, but it means building peace, because food advances the diplomacy of peace. And saving it, preserving its cultural, social and ecological dimensions, means working for something that really is moving to make a happier world. Beginning slowly, from our communities, from and with those who are closest to us.

Carlo Petrini

 
 

Join a great international community that defends sustainable agriculture, fishing and breeding.
Celebrate the pleasure that the finest foods in the world offer us in all their variety

servicecentre
@slowfood.com

 


Send us your queries and your comments, share your stories and experiences. We’ll publish them here.

communication
@slowfood.com

 
you’ll find photos, videos and audio recordings
from Terra Madre 2006
 
 
 

 

Your Questions Answered

 

I don't think you can talk about local community or local economy in my region, or my country. I think this concept can only be applied to European countries.

Teresa Corção
Brazilian cook of Terra Madre
tcorcao@terra.com.br

 

The concept of local economy does not come in just one form. It adapts to individual situations and geographical areas. But what does not change is the basic idea: strengthening and spreading an awareness that opposes mass production and standardization of tastes and cultures. It does not involve creating a new entity. It means setting up activities and projects that strengthen links and cooperation between everyone living in a particular region, and giving it its distinctive character: producers, consumers, schools, hospitals, research institutes, local authorities, means of information, organizations of civil society. Promoting communities and local economies means focusing on the local area and striving to ensure that others share this vision. This is not only possible everywhere, it is necessary. This is the only way for regional products to differentiate themselves and continue to exist. With mass production, competitive advantages quickly pass from one country to another and there are no long-term guarantees for producers, never mind the high environmental and social costs involved.

 
 

Did You Know that


Carrots for all tastes in New York

In New York schools they eat a lot of carrots. The problem is that while there are delicious carrots grown near to the city, the students eat ones coming from faraway regions.
Richard Ball, a small farmer with a farm in New York State, has almost made this a question of principle and has started an exchange with those responsible for food catering in the Big Apple’s schools. The bureaucratic obstacles which have blocked acceptance of his carrots may seem bizarre: one reply was that fresh vegetables require too much effort to prepare, so are logistically difficult to manage. But Richard did not give up and together with a food consultant aware of this issue, Karen Karp, he found a way to sell his Nantes variety to school canteens. By packaging them in the form of small cones, there was very little waste and school directors found them more attractive, finally giving necessary authorization. It is a small step in reducing food miles and offering young Americans fresher and healthier food.

Information for all those interested in the GMO issue

On December 5-6, 2007 a meeting will be held in Brussels organized by the network of 42 GM-free European regions and the Committee of the European Regions for producers offering non-genetically modified soya and companies interested in purchasing it.

For more information: www.gmofree-euregions.net

Continue the discussion about GMOs on the Terra Madre blog!