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The newsletter for all members of the Terra Madre
network, defenders of sustainable
agriculture, fishing and breeding
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Projects
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The producers of Missira,
Mali stand proud |
Farmers’ markets are places where consumers and small-scale
food producers, who often have difficulty in accessing
conventional commercial channels, can meet, buy and
sell. The products for sale are closely connected to
the local area (being typical local products and grown
in the geographical area near to the market) and follow
the rhythm of the seasons.
In Mali the Slow Food Foundation for Biodiversity, thanks
to financial support from the Slow Food convivium of
Brescia (a city in northern Italy), has been assisting
and supporting the Yeelen Association since 2006 to
set up a producers’ market in the Missira district of
Bamako, capital of the country. The initiative took
shape due to the efforts of Aminata Traorè, former Minister
of Culture in Mali and founder of the African Social
Forum, who proposed rehabilitating this ancient market
and was then directly involved in the project.
The producers are proud of the Missira market in its
present form since they are finally sheltered from the
sun and the wind. The market offers the public of Missira,
Bamako and other cities a healthier environment where
products are properly managed, they are protected from
insects, bad weather and other negative effects. The
most valuable outcome of the market’s rehabilitation,
and most striking for visitors, is the absence of mud
and stagnant water and a significant reduction in the
numbers of flies and mosquitoes.
The small market of Missira, which has now been cleaned
up, made more attractive and an integrated part of a
pleasanter urban setting, is now a focal point for trade,
information, education and the distribution of healthy
and natural products, as well as being a showcase for
low-cost technologies. The work has been carried out
using local materials and methods, thus encouraging
local people who now have confidence in the possibility
of improving their living environment through relatively
small financial investment.
To contact the Yeelen Association, write to:
famapemissira@yahoo.fr
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Town and country in the USA: coming back |
John Peterson is a farmer from
the American Midwest who has personally experienced
the passions, hopes and bitter disappointments that
have marked recent episodes in US social history. Raised
in a traditional farming family among the fields and
animals, he enthusiastically participated in the hippy
movement when young and then dedicated himself to his
parents’ farm, following the prescriptions of the agricultural
policies of the 1970s: expansion and intensive production
methods. As happened to so many of his fellow Americans,
this approach caused him to incur ever-increasing debts
and by the beginning of the 1980s he had lost a large
part of his land.
Only in 1992 did John find the strength to return to
the land, but this time it was with very different intentions.
Very patiently he began to grow many different varieties
of vegetables using organic and then biodynamic methods.
A particularly significant feature was that his agricultural
activity was shared with the whole community. John managed
to involve people who usually just bought vegetables
in looking after and harvesting them: people who lived
in the cities.
The number of families who came to “Angelic Farms” from
Chicago and elsewhere to help John grow what they would
then put on their plates—accompanied by children who
had grown up in an urban environment and gradually gained
familiarity with market gardening—continued to grow.
Eventually the farm developed into a true CSA (Community
Supported Agriculture venture), where people
living in the city revived a relationship with the countryside
and those working there, which had been lost in recent
decades.
To encourage other small farmers forced to tackle similar
difficulties, John has presented his story in a documentary
movie, The Real Dirt on Farmer John, shot by
his friend Taggart Siegel in 2005.
For more information:
Website of John Peterson’s farm: www.angelicorganics.com
E-mail: csa@angelicorganics.com
Website of the movie, The Real Dirt on Farmer John:
www.farmerjohnmovie.com
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Community Supported
Agriculture:
is a relatively new economic
model for agriculture – developed in the U.S.
in late 1980s – in which consumers directly
invest in a farm, becoming a sort of “farm
shareholder”, since they share the risks and
benefits of food production. CSA members pay
for the costs of agricultural products in
advance and in exchange receive a regular
supply of seasonal fruit and vegetables, grown
using organic methods, and/or high quality
meat. In some cases members are involved in
farming activities.
By means of direct sale and payment in advance,
farmers receive fairer remuneration, they
do not have to bear the costs of marketing
and dependency on large-scale retailers and
are no longer alone in the face of adverse
events which can destroy the work of an entire
year, such as plant or animal diseases, insect
infestations or bad weather conditions. Though
they display differences, all the forms of
CSA always have a common shared commitment
to building a fairer system of agriculture
focused on the local area, which allows producers
to concentrate on cultivating the land or
raising livestock and maintaining small, thriving
farms. |
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Focus on...
Group purchasing
When cities meet the country and communicate, agriculture
can recover its human face. Consumers and producers
can come to agreements, look at each other and decide
to start an economic relationship based on trust which
is managed at a local level.
This system, with ancient roots and innovative features,
was revived in Japan more than 40 years ago through
the efforts of a group of women alarmed at the risk
of poisoning due to the irresponsible quantities of
pesticides used to grow crops. Faced with the unacceptable
situation, they decided to support small local farms,
opposing agribusiness and the increasing imports of
food. Teikei is the name of this mutually beneficial
agreement: the name means “food with the farmer's face
on it”.
This concept of collective support for small-scale farming
spread around the globe in the 1980s and 1990s, enhanced
by new developments and adaptation to different situations:
from US and Canadian CSAs to the various European group
purchasing systems.
Useful advice from France on purchasing
In 2001 Daniel and Denise Vuillon created the first AMAP
in France (Association pour le Maintien de l’Agriculture
Paysanne, an association for maintaining small-scale
agriculture), at their farm, Les Olivades. A
network of farms has built up as the model has spread
throughout the country. The two farmers refer to their
market garden near Toulon as a small oasis assailed by
rampant present-day urbanization: one of the main characteristics
of AMAPs is a physical proximity between city and country,
producers and consumers.
AMAP farming activity involves small-scale periurban agriculture which focuses constant attention on product quality. The consumers, working in groups, contact, select and control the activities of the producer with whom they enter into a group purchasing contract. A group of consumers decides to pay for a year’s agricultural produce in advance; the farmer undertakes to provide a supply of seasonal produce every week and together they share the risks connected to production (frost, hail, parasites etc.). It is a system of group purchasing where the ethics of production and social relations are integrated. To contact the Les Olivades AMAP, write to:
Denise Vuillon
E-mail:denise@olivades.com
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Slow Food
key words |
Co-producers
Slow Food is promoting a new
approach to food consumption that is very different
to the passive and poorly informed system prevailing
in cities and hypermarkets. It is an approach based
on knowledge of foods, production methods and producers.
To highlight the fact that consumers can stimulate
decisive changes in the agrifood sector, Slow Food
coined the term co-producer. This word is intended
to indicate a consum-actor who maintains
a close relationship with small farmers, fishermen,
livestock breeders, producers of wine or cheese. The
consumer not only purchases from these people but
asks them for information and advice so as to recognize
qualitative differences and be able to eat in a healthier,
tastier and more responsible way. With more aware
and informed consumers—co-producers—farmers
are more motivated to work using traditional techniques
that assure product biodiversity and quality.
Earth markets
Slow Food Italy and the Slow Food Foundation for Biodiversity,
with the support of the Tuscany Regional Authority,
are developing a project called Earth Markets to recover
and create a network of farmers’ markets around the
world. The project aims to support local economies,
focusing on food of high quality which involves minimal
environmental impact in its production and distribution,
and respects the rights prevailing in a fair and just
society. Earth markets apply a set of rules specified
by the Foundation: only producers can participate,
only local sustainable products can be sold, the market
must be held at least once a month, etc. In Italy
the project is being implemented and by 2008 each
regional coordinating group of the Slow Food Association
(20 in total) will start up a market in their region.
National associations and local Slow Food groups in
other countries are invited to collaborate with the
Foundation for Biodiversity in setting up farmers’
markets in their country and replicating the success
of Missira in Mali.
For more information on the Earth Markets
project, write to:
Alberto Arossa
a.arossaslowfood.it
Voices from
Terra Madre
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Contrary to common belief, "haute cuisine"
is not elitist or excluding, on the contrary.
Haute cuisine should be part of Terra Madre,
communicating in its own way how wonderful
this project is, and helping small producers,
as it has always done. It might do it just
for selfish reasons to always have top-class
products. In Europe, restaurants serving haute
cuisine often have a special relationship
with small local producers. My dream is for
the same thing to happen in all the countries
of Terra Madre |
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Ferran Adriá
closing ceremony of Terra Madre 2006 |
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Food Traditions
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A question mark responds to children |
"My name is Bineta and I am one of the 1000 cooks
of Terra Madre. I come from Senegal and run a restaurant
called "Le ?" (question mark) in Rue Amadou
Assane Ndoye, Dakar. It is very simple and discreet,
an exception in the chaos of the capital of my country,
where the model for successful restaurants is international
European-oriented cuisine. However in my "Le ?",
I decided to do things differently. I only use ingredients
bought directly from local producers and only serve
traditional dishes, for example thiof (Epinephelus
aeneus)—our tastiest fish—red millet couscous and couscous
of fonio,
a delicate flavored cereal, suitable for diabetics.
Our food culture is rich and varied, it is a great pity
that nutritious and tasty foods are being forgotten.
I am sorry that our children end up eating junk food
the same as anywhere around the globe. For this reason
I have brought students from Dakar elementary schools
to my restaurant. Together with the cooks they get busy
in the kitchen and learn about the different raw materials.
We present our dinners like guided tastings, explaining
to the children the characteristics of the products,
their methods of preparation and traditions connected
to the foods they are eating. We also use participatory
games where the children put all their senses to the
test.
'Eat local, eat Senegalese' is not a publicity slogan,
at the Question Mark it's a reality. I hope that gradually
it can also become a reality in the houses of my small
cook-customers."
Bineta Diallo
E-mail: restaurantmdioh@yahoo.fr
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Fonio:
(Digitaria exilis)
is the most important species in a group of
wild and domestic Digitaria species
which are harvested in the savanna of western
Africa. In these regions fonio is particularly
important because, as well as being nutritious,
it tolerates semi-arid climates, can adapt
to poor soils and is one of the fastest growing
cereals in the world, ripening in 6-8 weeks.
The grains are used in porridge and couscous,
and also used to produce beer and bread.
In the mythology of the Dogon people of Mali,
the supreme creator, Amma, formed the universe
by bursting a grain of fonio inside the “egg
of the world”. |
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TELL US ABOUT YOUR TRADITIONS!
Describe your community, your regional
dishes and the occasions on which you eat
them. We’ll post the best entries in
this section: communication@slowfood.com
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Restoring a human dimension to food
Community Supported Agriculture,
Farmers’ Markets, or Group Purchasing Organizations:
call them what you will, but they are all new ways
of backing a local economy and creating a food economy.
Yes, that’s right: a food economy, because they
aim to improve conditions for both producers and
co-producers (see section on co-producers, Ed.).
These two groups of people are separated at the
two ends of a food chain which over the last 50
years has become progressively more depersonalized,
lengthened, and opaque. The result is that those
producing food and those eating it no longer know
each other, talk to each other, see each other or
shake each other's hands.
If food is culture and identity, how can it not
be as closely linked as possible to the people who
have dedicated their time and care to bringing it
to our tables? I think that this need to promote
greater humanity within the world of food is already
contained in the founding manifesto of Slow Food,
which advocates conviviality and a slower approach
to human relationships. With Terra Madre everything
has now become much clearer.
But shortening the food chain does not only mean
bringing producers and consumers closer together,
it means creating more prosperous local economies,
considering the environment to a much greater extent,
respecting cultural differences and identities.
The Terra Madre network’s main objectives must also
include restoring a human dimension to food. In
this way it can become, or return to being, a way
of achieving ecological balance and pleasure, social
and economic improvements.
Shortening the food chain does not mean simply opposing
the large-scale retail trade. It means building
a real alternative to the global food system which,
above all else, has lost its human dimension. It
does not mean fighting something or someone, but
it means building peace, because food advances the
diplomacy of peace. And saving it, preserving its
cultural, social and ecological dimensions, means
working for something that really is moving to make
a happier world. Beginning slowly, from our communities,
from and with those who are closest to us.
Carlo Petrini
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Join
a great international community that defends sustainable
agriculture, fishing and breeding.
Celebrate the pleasure that the finest foods in
the world offer us in all their variety
servicecentre
@slowfood.com |
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Your Questions Answered
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I don't think you can talk about local community or local economy in my region, or my country. I think this concept can only be applied to European countries.
Teresa Corção
Brazilian cook of Terra Madre
tcorcao@terra.com.br |
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The concept of local economy does not come in just one form. It adapts to individual situations and geographical areas. But what does not change is the basic idea: strengthening and spreading an awareness that opposes mass production and standardization of tastes and cultures. It does not involve creating a new entity. It means setting up activities and projects that strengthen links and cooperation between everyone living in a particular region, and giving it its distinctive character: producers, consumers, schools, hospitals, research institutes, local authorities, means of information, organizations of civil society. Promoting communities and local economies means focusing on the local area and striving to ensure that others share this vision.
This is not only possible everywhere, it is necessary. This is the only way for regional products to differentiate themselves and continue to exist. With mass production, competitive advantages quickly pass from one country to another and there are no long-term guarantees for producers, never mind the high environmental and social costs involved.
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Did You Know
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Carrots for all tastes in New York |
In New York schools they eat a lot of carrots. The problem is
that while there are delicious carrots grown near to the city,
the students eat ones coming from faraway regions.
Richard Ball, a small farmer with a farm in New York State,
has almost made this a question of principle and has started
an exchange with those responsible for food catering in the
Big Apple’s schools. The bureaucratic obstacles which have blocked
acceptance of his carrots may seem bizarre: one reply was that
fresh vegetables require too much effort to prepare, so are
logistically difficult to manage. But Richard did not give up
and together with a food consultant aware of this issue, Karen
Karp, he found a way to sell his Nantes variety to school canteens.
By packaging them in the form of small cones, there was very
little waste and school directors found them more attractive,
finally giving necessary authorization. It is a small step in
reducing food miles and offering young Americans fresher and
healthier food.
Information for all those
interested in the GMO issue
On December 5-6, 2007 a meeting will be held in Brussels organized
by the network of 42 GM-free European regions and the Committee
of the European Regions for producers offering non-genetically
modified soya and companies interested in purchasing it.
For more information: www.gmofree-euregions.net
Continue the discussion about GMOs on the Terra Madre
blog!
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